Source :Islamicknowledge / 01 Oct 2014

Alhamdulillahi rabbil ^alamin. Wa sallallahu ^ala sayyidina Muhammad wa ^ala alihi wa sahbihit-tayyibinat-tahirin. As’alullah an yaj^ala niyyatina khalisatan liwajhihi. ^Amma ba^du

Source : Ilmgate / 27 Sep 2014

Hadhrat Jaabir (R) narrates that Rasulullah sallallahu `alayhi wa sallam said, “You can never be a Mu’min as long as you do not believe in Taqdeer — in its good and its bad — to such an extent that whatever is to happen will not be warded off and whatever is not to happen will not occur.” (Tirmidhi)

Source : IslamWeb / 23 Sep 2014

Many Hadeeths were narrated to show the great virtue of Hajj and its great reward. Some Hadeeths described the complete Hajj as the accepted Hajj. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “The accepted Hajj has no other reward but Paradise.” [Al-Bukhaari]

Source : FaithinAllah / 22 Sep 2014

In the name of Allah, the Beneficent, the Merciful

An-Nawawi records in his book Riyad us-Saliheen:

Source : LostIslamicHistory / 19 Sep 2014

In Islamic sciences, all knowledge of the religion comes back to two sources: the Quran and the sayings and doings of the Prophet Muhammad ﷺ– the hadith. The Quran is of course considered the un-changed word of Allah as revealed to Prophet Muhammad ﷺand is thus the foundation of all Islamic knowledge. Second after the Quran is the example set forth by the Prophet ﷺ.

Source : Sunnah.com / 08 Sep 2014

Ibn 'Umar (May Allah be pleased with them) reported:

The Messenger of Allah (ﷺ) said, "(The superstructure of) Islam is based on five (pillars), testifying the fact that La ilaha illallah wa anna Muhammad-ar-Rasul-ullah [there is no true god except Allah, and Muhammad ((ﷺ)) is the Messenger of Allah], establishing As- Salat (the prayers), paying Zakat (poor due), the pilgrimage to the House [of Allah (Ka'bah)], and the Saum (fasting) during the month of Ramadan." [Al-Bukhari and Muslim].

Source : DarulIftaBirmingham / 06 Sep 2014

While a person remains in the masjid one should abstain from talking about worldly matters and unnecessary talks.

Worldly talks refer to any talks or conversations which are not religiously orientated. This includes backbiting, lying and any general conversations about business or weather etc…

Source : Faith in Allah / 04 Sep 2014

In the name of Allah, the Beneficent, the Merciful

An-Nawawi records in his book Riyad us-Saliheen:

Allah the Exalted said:

وَمَاأُمِرُواإِلَّالِيَعْبُدُوااللَّهَمُخْلِصِينَلَهُالدِّينَحُنَفَاءَوَيُقِيمُواالصَّلَاةَوَيُؤْتُواالزَّكَاةَوَذَٰلِكَدِينُالْقَيِّمَةِ

1. They were not commanded except to worship Allah, being sincere to Him in religion, inclining to truth, and to establish prayer and to give charity, for that is the correct religion.

Source : IslamAwareness / 01 Sep 2014

We mentioned earlier that the Prophet (peace be upon him) never got angry for anything personal. No matter what unbelievers said about him, leveling any false accusations against him, he would always control himself, showing no sign of overreaction. Indeed, he kept his cool in all situations. However, if some violation of the limits God has ordered to be observed, the Prophet (peace be upon him) could be very angry, and his anger showed in his face.