Tuesday 14 July 2020 \

 

Color of Clothing for Muslims

I saw Messenger of Allah (PBUH) wearing a red mantle. I have never seen anything more graceful than that."

Source : IslamBasics / 08 May 2014

 

Allah, the Exalted, says:

 

"O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment, and the raiment of righteousness, that is better.'' (7:26)

 

"And (Allah) has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence.'' (16:81)

Ibn `Abbas (May Allah be pleased with them) reported: I heard Messenger of Allah (PBUH) saying, "Put on white clothes because they are the best; and use them for shrouding your dead.''[At-Tirmidhi and Abu Dawud].

Samurah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, 'Wear white clothes because they are the purest and they are closest to modesty; and shroud the dead in it.''[An-Nasa'i and Al-Hakim].

Commentary: Both these Ahadith tell us that white clothes are fine and likeable and are especially recommended on Fridays and on all other occasions except on `Eid days where new clothes, if any, are recommended. The purity and beauty of this colour befits the dignity and honour of man.

Bara' (May Allah be pleased with him) reported: "I saw Messenger of Allah (PBUH) wearing a red mantle. I have never seen anything more graceful than that." [Al-Bukhari and Muslim].

Commentary:  On the basis of this Hadith, some argue that red dress is also allowed to men. Imam An-Nawawi seems to hold the same view. However, many `Ulama' believe that the dress of Messenger of Allah (PBUH) was not all red but had red stripes. They, therefore, maintain that the red clothes which women wear are not permissible to men. Some `Ulama' think that a ruling on this issue will be on condition of space and time. If at some place disbelievers or women are fond of this colour, it will be banned for Muslim men because of its relevance to disbelief and womanishness. Yet, it will be allowed to Muslim men in a contrary situation. Opinions also exist that the indoor wear of red clothes is permissible to men but forbidden in public. To sum up, the red-coloured dress is not itself a taboo with regard to men. A ruling on it will be conditional in accordance with the situation. For example, in the Eastern society the red-coloured dress is usually worn by women and is peculiar to brides on the occasion of wedding. Men are, therefore, banned to wear it. Allah Alone has the true knowledge.

Abu Juhaifah Wahb bin `Abdullah (May Allah be pleased with him) reported: I saw the Prophet (PBUH) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then Messenger of Allah (PBUH) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (PBUH) pronounced the call for prayer  (Adhan). I kept following the movement of his (Bilal's) face to the right and to the left when he recited: `Come to the prayer; come to the success.' Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (PBUH) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so. [Al-Bukhari and Muslim].

Commentary: `Al-Abtah' is the name of a place which is also called the Muhassab valley. Lexically `Al-Abtah' means a sloping ground. Since it was the passage of rainy water owing to its downward slope, it came to be known by this name. Here the Prophet (PBUH) encamped in a tent.

This Hadith provides for wearing red-coloured clothes as mentioned in detail in the preceding Hadith. Second, it points out an issue concerning the ritual prayer. The worshipper should place something before him as a symbol of obstruction (Sutra) so that somebody who goes past him may not divert his attention. Yet, there is no harm if the passer is an animal.

Abu Rimthah Rifa`ah At-Taimi (May Allah be pleased with him) reported: I saw Messenger of Allah (PBUH) wearing two green garments. [Abu Dawud and At-Tirmidhi].

Commentary: Here we see a provision for wearing green-coloured clothes.

Jabir (May Allah be pleased with him) reported: Messenger of Allah (PBUH) entered Makkah on the day of its conquest and he was wearing a black turban.[Muslim].

Abu Sa`id `Amr bin Huraith (May Allah be pleased with him) reported: As if I am seeing Messenger of Allah (PBUH) wearing a black turban and both ends of it are falling over his shoulders. [Muslim].

 

 

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